Showing posts with label AV. Show all posts
Showing posts with label AV. Show all posts

Saturday, 30 April 2011

The Monarchy and the "Left" Blogs

For those of any kind of republican disposition, whether mild or fierce, the last few days in the UK have been depressing. Not only has the Royal Wedding of William and Catherine (or "WC" to their friends) been so widely and comprehensively played and replayed across the air-waves and all attempts at dissent resolutely and comprehensively crushed but there has been a parallel corralling of even normally dissident media to adopt the same view. All the three major apparently "Left" blog sites have published responses to the events that have been broadly pro-monarchy.


Over at Liberal Conspiracy Chris Dillow has argued that monarchy is "great" and his reasons for thinking so are revealing. Tackling the case head-on he lists the qualities that might be thought to count against it - namely, that it is, in his words "irrational, out-of-date and absurd" - as qualities in its favour. The fact that it is these things shows not that monarchy is problematic but, apparently, that it is false to judge institutions by a criteria of rationality. This is hardly an argument, as is perhaps not to be expected by someone who has such a light opinion of rationality, as a suggestion that we look for other supports for institutions than reason alone. As such, it will be addressed in more detail below but, as a first thrust it is hardly successful alone without more detail. The second point made by Dillow is that Scandinavian societies,  Japan and the Netherlands are all generally better at producing more egalitarian outcomes and are all monarchies. This "correlation" hardly shows a causative connection but is instead again purely a suggestion, one whose real force is revealed in Dillow's point that monarchy shows that "luck" is as much a factor in life as "merit" and, in any case, that meritocracy alone has inherent flaws. To point to the potential flaws in meritocracy is one thing however, to use this to support a regime of inherited privilege is surely quite another. Dillow's third and final argument is that replacing the monarchy would lead to a head of state who would be chosen for individual qualities which would, apparently, be a bad thing as it would reinforce our "culture of ego" whereas, it appears, foisting upon us a family who exist in their role for no particular individual reasons but as simply as incarnations of it, is, apparently, better. This argument is bizarre on a number of levels. There is no reason why a president or elected head of state would have to be regarded in the way Dillow suggests. Has this happened for example in the Republic of Ireland, a case quite close to hand? Has it happened in Germany? Or in Italy? All examples of republics. The examples of France and the US are implied in Dillow's argument but not directly referred to but there is no reason at all why an elected head of state has to have anything like the positions in these cases. Further, to argue that it is better to have people fill a key role who have to have no discernible individual qualities is a completely strange argument. Perhaps we could extend this argument and replace all prominent positions with people who weren't chosen by such "modern" methods and have all the key roles filled by inheritance? Why not try feudalism in other words??


If Dillow's arguments were bad enough it is all the more depressing to find the position he articulated also followed in variant ways at the two other most prominent British "left" blogs. Over at Next Left Sunder Katwala, the current head of the Fabian Society, gives a biographical account of moving away from his youthful republican position. Katwala makes the general point that there appears to exist no democratic majority for a republican constitution in Britain. This is true enough if the evidence of polling is anything to go by but hardly gives a case for failing to campaign for such a change. Katwala then moves on to historical ground, claiming that no particular progressive change in Britain was prevented by the monarchy. Since it is, after all, a constitutional monarchy this is hardly surprising though it is does not detract from the point, grasped clearly enough by Dillow, that the institution does symbolize inequality in a direct way. Addressing the point that all the media apparently support monarchy so there is little chance of a republican case being put Katwala suggests this is purely a "commercial" decision which is odd since, by his own counting there are at least a substantial minority of republicans in the country so you'd think some budding media magnate might be interested in attracting their custom. Katwala also suggests that it is not irrational in itself to want to hold on to distinctive traditions, suggesting that he, unlike Dillow, doesn't lionise irrationality for its own sake. This appeal to tradition, like Dillow's appeal to other considerations than reason, deserves consideration at greater length. However, simply to cite it like this is, again, hardly more than to make a suggestive comment, not to make an argument. The core of Katwala's argument turns on an appeal to George Orwell who seemed to think that keeping monarchy wouldn't be such a bad thing. It is, however, true, as Katwala doesn't add, that Orwell was generally very conservative in quite a lot of his attitudes and if we adopted him as an overall guide we might find it necessary to follow examples that we would generally eschew.


Even Left Foot Forward which proudly declares its commitment to "evidence-based" politics has published a statement to the effect that there is no present mandate for a republic (as if that was news). To which it has added the claim that the battles that really matter should be fought, thus just leaving untouched the case that this is a battle that matters.


If all the three most prominent "left" blogs in the UK have published such pro-monarchy lines then it is clearly not a good or easy time to be a republican here. The arguments of Dillow and Katwala that really matter are those that appeal to sentiment and tradition. For here there really is a core argument. The basic point is that the institution of monarchy appeals to a sentimental view of politics in which some shining individuals can be lifted above the fray and still incarnate the essential qualities of the polity. That they do the latter is essential and was shown well in the ceremony, held in the state church and saluted by the Royal Air Force. Further, the basic refrain of the whole day concerned one of how good it is to be British! 


It is true that many people feel an emotional attachment to the Royal Family and that the continued existence of the monarchy depends on this attachment. However, there are equally strong feelings on the other side, some of us, for example, feel nothing but revulsion at the sight of the pompous display of these characters who truly are, as Dillow suggested, without individual qualities. What is there to celebrate about these non-entities who we are asked to admire and who reign over us with all the parade of power and the panoply of privilege? 


The tradition is the answer. Which tradition? The tradition of monarchical exclusivity? An exclusivity of birth that has nothing to support it other than its reference to its continuity. A continuity that is itself rather broken and fake as witness the arrival, rather recently in British history, of the current incumbent family, one of many to have held the role. The appeal to sentiment is at least respectable in the sense that anyone can feel moved by a wedding, a funeral or similar event. However, the ones held by these people are orchestrated displays of state power.


The Royal Family brings together in a unique way all the predominant prevailing tendencies of the society: Heterosexual Privilege (who is allowed to marry in any case?), the predominance of Family over all other personal ties, Religion, the Military, the Police, the Powers that Be, all brought together in a potent cocktail. And yet, somehow, the uncritical minds of the British left, the same people who present to us a campaign in favour of the Alternative Vote as a recipe for the increase of democracy, are unable to voice a protest against this vicious and potent presentation of institutional privilege. At the core of the family is the simple property of institutional inheritance taken to be a great and guiding principle, the very principle against which all who wish to define themselves as "progressive" should take to be the opposite of a desirable political principle. That the British left should have such leaders in this hour is a matter that is a disgrace and a cause for disgust.

Tuesday, 26 April 2011

The Case Against AV

Warning: posting possibly only of interest to UK readers!


There is coming up on the 5th May only the second referendum in recent times here. The last was held in 1975 on the issue of membership of the EU or "Common Market" as it was generally known then and, as in that case, so in the present one concerning the voting system for Westminster elections, the fact that there is a referendum at all is due to political circumstances of a peculiar sort. Back in the 1970s there was a lot of pressure for the referendum as it helped the governing Labour Party to face both ways on the issue at hand. Now the referendum on the voting system has come about as the price the Liberal Democrats extracted for forming a coalition with the Conservatives. In return the Liberals have "compromised" on a great deal as readers are doubtless aware.


In deciding on the way to vote in this ignobly produced referendum there are two major questions at stake. One concerns the effect of the result on the governing coalition and the other concerns the question of whether there is a genuine issue of principle at stake here that is worthy of a principled commitment. Some people, particularly those in the camp campaigning for a "yes" vote, have attempted to downplay the significance of the first question in order to concentrate on the second. This attempt is doomed to failure given the unpopularity of the coalition government. However, what divides opponents of the coalition when thinking about this question is what result would damage it more and this division is connected to how one understands the character of this government.


Essentially supporters of a "yes" vote have taken the view that the government is, in the terminology of the leadership of the Labour Party, a "Tory-led" government and that the main enemies are the Conservative Party, essentially leaving open possible future alliances with the Liberal Democrats. These considerations are assisted by a general agreement in principle on the part of the Labour leadership with the Liberal Democrats concerning the merits of changing the voting system. This is not a new kind of agreement either since the last Labour government had, as a major piece of its legislative programme, a commitment to constitutional reform that included the ending of hereditary peerages in the House of Lords, the creation of a new Supreme Court and devolved assemblies in Scotland and Wales, all matters on which there was agreement with the Liberal Democrats. When Labour came to power in 1997 there was a substantial increase in the representation of Liberal Democrats as well and the two, even at this date, shared a commitment to electoral reform, culminating in the establishment of a commission chaired by Lord Jenkins on the question. Labour in government however never advanced the agenda of electoral reform for reasons to do with their own internal politics.


So the first question to be addressed is why it is that there is such a general agreement between the Labour and Liberal Democrat leadership on this issue and why it has extended to the AV referendum debate? The basic core of the agreement is a shared commitment to the view that reform of political processes and constitutional niceties will increase the potential for enhanced democratic engagement in the country. During the campaign thus far the "yes" team have stretched this further declaring that the introduction of AV will "end" safe seats and put greater pressure on members of parliament to be more responsive to their constituents. These are partly factual and partly evaluative claims.


As factual claims there is little to support them. The proportion of seats that will be deemed "safe" is not generally thought likely to change a great deal. The claim concerning the increased pressure that will be placed on members of parliament by the introduction of AV is more of an evaluative than factual claim since it is hardly capable of factual assessment. The evaluative claim is, however, bound up with two other views, one of which is factual and surely wrong. These two other views are: a) that AV will help to produce more proportional outcomes and b) that it will be "better" for politics if representatives of the parties have to speak to a broader segment of the population than their "core" voters.


Looking at these two claims, the first is a factual claim and is simply wrong. There is nothing inherently proportional about AV as a system. As Caroline Lucas, leader of the Green Party, put it during the coalition negotiations last year, AV is in many respects "less proportional" than the current voting system in the UK, a claim that is understood by those who point to the fact that in cases of large majorities produced by one party, AV would have the distorting effect of increasing these majorities. This much was admitted by Chris Huhne, currently a Cabinet minister in the coalition, prior to the last election. The negotiations that set up the coalition never involved the Conservatives or Labour offering a proportional system so the Liberal Democrats got, in return for jettisoning large parts of their election manifesto, a commitment for a referendum on a system that is effectively no more proportional in its results than the current voting system.


If the factual claim concerning the effect of AV on members of parliament is bogus then what of the evaluative one? The core of this concerns the fact that it will be of interest to politicians to reach out beyond their core vote and try to win over voters from beyond their base thus ensuring that politicians will, apparently, be more amenable to compromise and more careful solutions. This is effectively the basis of alliance that exists in terms of political reform between the Labour leadership and the Liberal Democrats. The Labour leadership remains embarrassed by the attitudes of many of its voters and, although in 1997 in particular it was able to reach out to a large enough part of the electorate to take power after winning a large majority, it soon enough angered sufficient of them to govern from 2001 to 2010 in such a way that it lost both total vote share and its proportion of the electorate in every election thereafter.


There is a single basic reason why Labour reached the situation it did of progressively losing its hold on the electorate and eventually losing power. This is that it does not stand for anything that is particularly distinctive. The policies it pursued during its years in office were, as is usually the case, a mixed bag. However, what consistently alienated sections of the voting public were its basic tone-deafness on civil liberties, its lack of responsiveness to democratic pressure (as was signally evident in the case of the second Gulf War), its basically technocratic approach to politics and its deregulatory policies with regard to the financial system that contributed in their own way to the melt-down that occurred in 2008.


The general basis of this failure could be said to be grounded in the inherent resistance of the Labour Party to democracy. It is far from alone in this. The Conservatives have no more interest in democracy than Labour though they also rarely pretend otherwise. The whole "Big Society" nonsense of the current leadership is a way of stating that state money will in future be shared between a wider range of providers who will be expected to offer comparative advantages for such largesse to be distributed. It is not, and is not intended to be, about increased participation in decisions or even wider consultation concerning them.


This leaves the position of the Liberal Democrats. Officially they were committed to a proportional system but have settled for this non-proportional one as an outcome that they argue will unsettle the other major parties. Any hope anyone had, prior to the last election, in the ability of the Liberal Democrats to unsettle the major parties and produce more democratic involvement in politics is now surely gone. Their shabby deals, betrayal of principles and casual dismissal of large parts of their own electorate indicates the kinds of "compromises" they think would be part of any real "new politics". It is as shabby and unrepresentative as what is on offer from the major parties.


Given this situation what the debate about AV masks is the real democratic challenge. This is how to ensure that parties come into existence that are not, more or less in advance, merely representatives of different wings of the current plutocracy. Change in the voting system will make no difference to this one way or the other and is purely a technocratic solution to a deep problem. The Labour leadership and the Liberal Democrats are united in their commitment to such a covering over of the real democratic problem whilst the Conservatives have no interest in even bothering with it.


Returning to the considerations with which I opened the posting: it should be apparent that there is little to support the view that there is a principled issue at stake in the AV referendum. Supporters of the switch try to dismiss this argument, suggesting that whilst AV is not the system they would have chosen that it is better than the present one but I see little by way of evidence for this claim if it is viewed as factual and plenty to stand against it if it is viewed as an evaluative claim. Given this situation the more short-term question of the effect of the outcome on the coalition government seems to me of some importance.


In regard to this effect the question becomes which wing of the coalition one takes to be more reprehensible. Traditional Labour supporters tend to unequivocally believe that this is the Tories and so hope that a "yes" vote will harm Cameron. Possibly such an outcome would hurt Cameron but it would strengthen Clegg and his Liberal Democrats. "Yes" supporters claim that Clegg and the Liberal Democrats are already discredited. However the mandate to change the voting system would give them a solid basis to believe they had brought about a serious change to the constitution. This would reinvigorate the party that brought us a tripling of tuition fees, the abolition of the teaching grant to arts, humanities and social sciences in the universities, the scrapping of the educational maintenance allowance and a program of cuts across the UK. Yes, it was the Liberal Democrats who brought us all this as none of it could have been achieved without them. Further, they betrayed the prospect for political renewal they appeared to represent at the last election. There is also nothing inherently conservative about the present government as has been recognised by most commentators. In fact there are grounds for claiming that, economically, it is "led" by the liberals in the Cabinet of both parties. These factors put together, alongside the flaws in the argument suggesting there is anything especially useful in moving to AV, suggest to me a basic case for a "no" vote on the 5th May.